I am an assistant professor at UC Santa Cruz. Prior to this, I was at Brown doing postdoctoral research funded by SSHRC. I work on contemporary issues in value theory and aesthetics, and on the history of these fields. I have written on Kant’s aesthetics, particularly on his views on art here, on Kantian art criticism here, his take on music here, and the historical development of his views on beauty here. For further information, you can have a look at my CV, Phil Papers Profile, or Academia.edu Profile. I also post information on recent and upcoming talks, publications, and events here.
Currently, I am working on two projects.
IMAGINATIVE RESISTANCE: The first project aims at developing a more nuanced understanding of the psychological phenomenon called “imaginative resistance.” The phenomenon refers to psychological difficulties otherwise competent imaginers experience when engaging in particular imaginative activities prompted by works of fiction. Usually, we have no trouble going along with time-travelling or space-exploration stories, or superhero movies. At other times, we do not seem to be able to play along so easily; for instance, when we are presented with a white savior narrative like the one in The Great Wall or with storylines peppered with racist stereotypes such as those found in Gone with the Wind and Breakfast at Tiffany’s. As with any new and rapidly growing area of research, there has been much disagreement and confusion among scholars. In my Stanford Encyclopedia of Philosophy entry on imaginative resistance, I lay out the sources of disagreement and confusion, with the aim of clarifying the central issues surrounding imaginative resistance. So far, no historical investigation of the phenomenon has been carried out with an attempt to examine how imaginative resistance connects up with the writings of any of the major philosophical figures in the history of aesthetics. I will partially amend this gap in the literature by constructing a Humean and a Kantian explanation of the phenomenon. My choice of these two figures is not arbitrary, since I believe that they capture certain aspects of the imaginative resistance phenomenon that have been neglected in the existing literature: the role of emotions and the nonbinary nature of resistance reactions. I also propose an alternative interpretation of the phenomenon that not only accounts for variation in resistance reactions but also diversity in resistance-triggering claims. I argue that imaginative resistance occurs when we are asked to violate what we care about or tolerate the violation of what we care about. Depending on gravity of the violation, our resistance reactions can fall on a spectrum ranging from “I can’t imagine” to “I won’t imagine.” I also use this account as a basis for explicating the effects of racist, sexist, and homophobic biases in our engagement with fictional works, and for developing strategies for overcoming groundless biases that affect people’s engagement with fiction.
APTNESS OF PERCEPTION: I explore the impact on the aesthetic domain of an analogue to a controversial epistemological thesis recently developed by Susanna Siegel. The thesis states that perceptual states themselves (and not merely further cognitive states they may give rise to) are subject to rationality considerations. I extend this reasoning to the aesthetic realm, arguing that aesthetic perceptual states can be apt or inapt relative to an agent’s goal of aesthetic appreciation. The upshot of embracing this thesis is that it provides a novel account of how to demystify various issues in philosophical aesthetics, particularly the notions of aesthetic normativity, aesthetic value, and aesthetic engagement.
I am also engaged in exploring the practical implications that the resulting account of aesthetic engagement might have for curatorial and exhibitionary practices, especially with respect to increasing inclusivity and accessibility. This practical aspect is something I am pursuing with my co-author, Octavian Ion, in “Apt Perception, Aesthetic Engagement, and Installation Art.” Currently, we are also working on the implications of the account for reimagining virtual exhibition space, as this proves to be a pressing issue in post-COVID-19 museology.
In previous years I’ve had the opportunity to teach a variety of courses at MacEwan University and at the University of Alberta: Introductions to Philosophy (Values and Society; Knowledge and Reality), Bioethics, Aesthetics, and Existentialism. At UCSC, I have taught courses on continental philosophy and aesthetics. This academic year, I am teaching an undergraduate lecture course on feminist philosophy.
In the Winter Quarter, I am set to teach a senior seminar and a graduate seminar on early modern women philosophers. If you are interested in taking or auditing any of these classes, please do not hesitate to contact me. You can reach me via email.
I am also the subject of numerous abstract portraits. You can see a selection of this work here.